not to be encountered in private life. Works by Albert Camus, critical and Biographical Studies. In his posthumously published autobiographical novel. Shouldnt we struggle against Facebook? Hence his confession is also an accusationnot only of his nameless companion (who serves as the mute auditor for his monologue) but ultimately of the hypocrite lecteur as well.
Though he was neither by advanced training nor profession a philosopher, he nevertheless made important, forceful contributions to a wide range of issues in moral philosophy in his novels, reviews, articles, essays, and speechesfrom terrorism and.
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In Irony ( LIronie a reflection on youth and age, Camus asserts, in the manner of a young disciple of Pascal, our essential solitariness in life and death. In their view, Camus qualifies as, at minimum, a closet existentialist, and in certain respects (e.g., in his unconditional and passionate concern for the individual) as an even truer specimen of the type than Sartre. To the advertisers, we are our capacity to buy, attached to a few personal, irrelevant photos. As a result of this duality of influence, Camuss basic philosophical problem becomes how to reconcile his Augustinian sense of original sin (universal guilt) and rampant moral evil with his personal ideal of pagan primitivism (universal innocence) and with his conviction that the natural world. In his terms it is a repudiation or renunciation of life, not a true revolt. It explains both the cool, objective (zero-degree) precision of much of his work and also the high value he assigned to longed-for ideals of friendship, community, solidarity, and brotherhood. This is an important fact to keep in mind when assessing his place in intellectual history and in twentieth-century philosophy, for by no means does he qualify as a system-builder or theorist or even as a disciplined thinker. Only this time his primary concern is not suicide but murder. Or thinks it does.
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